“I know.” I resisted staring at the desert woman yards away watching us. Tall with dark brown skin that looked so strange to my eyes because she wore no otjize, she looked a few years older than I, possibly in her early twenties. Her bushy hair was a sweet black and it shivered in the breeze.
“I watched them arrive,” Okwu said. “One asked me to come out of my tent. When I did, he spoke to me in Meduse. How do people who live far from water know our language?”
“I don’t know,” I said. “Did . . . did you see anything near the house? Standing where my window faces?”
“No.”
“Okay,” I muttered, turning from him. “Hold on. I need to see something.” The desert woman watched me as I slowly walked to the spot where the Night Masquerade had been. “I’m just checking something,” I said to her.
“Even if you ran, I’d catch you,” she said in Otjihimba, with a smirk. “You’re why we’re here.” She motioned to Okwu. “And to see that one.”
“Why? What did we do?”
She only chuckled, waving a hand dismissively at me. I stopped at the spot where I was sure the Night Masquerade had been. The sand here was undisturbed, not even a light footprint. It was breezy tonight, but not so much that footprints would disappear in minutes.
“Binti,” I heard my mother call.
“Okwu, meet me in the front,” I said.
“Okay.”
I turned and headed back into the Root.
Blood
The Desert People surrounded the Root the way groups of lake crabs surround their egg-filled holes when the eggs are ready to hatch. There were about seven of them that I could see, probably more on the other side of the house. Some were men, some were women, and all had skin that was “old African” dark, like my father’s and mine. They wore the traditional goat-pelt wraps around their waists, blue waist beads, and blue tops. Around their wrists, they wore bracelets made from shards and chunks of pink salt found in dried lakes deep in the desert. None of them wore shoes.
Straight backed, faces stern, they stood silent. Waiting. And though it was very late in the night, a few neighbors had come out to see what was going on. Of course. By sunup, the village’s bush radio would carry the word to all of Osemba that Desert People had come to the Root. Khoush communities in Kokure might even hear about it. I felt Okwu’s presence not far behind me as it came round the house. I turned and nodded at it.
My father was speaking with a tall old woman. Behind her stood two camels with packs on their backs. I watched for a moment, as the woman’s hands worked wildly while she spoke. Sometimes, she’d stop speaking entirely yet her hands would keep going, moving in circles, jabbing, zigzagging, sometimes harshly, other times gently. This was the way of the Desert People, one of the reasons the Himba viewed them as primitive and mentally unstable. They had no control of their hands; the elders said it was some sort of neurological condition. When the old woman saw me, she smiled and then told my father, “We’ll bring her back by tomorrow night.”
My mouth fell open and I looked at my father, who did not look at me.
“How will I know?” my father asked.
She looked down her nose at him. “Such a proud son you are.”
My father finally looked at me. My mother grabbed my hand. “Not going anywhere,” she muttered. I was shocked by so much that I could only stare at her. “We just got her back!” my mother told my father.
“You people are so brilliant, but your world is too small,” the old woman who was my father’s mother, my grandmother, said. “One of you finally somehow grows beyond your cultural cage and you try to chop her stem. Fascinating.” She looked at my father. “Don’t you remember what happened with your father?” She straightened up. “Your daughter, my granddaughter, has seen the Night Masquerade.”
My sister Peraa, who was standing beside me now, gasped and looked at me. “You did?” she whispered.
I nodded at her, still unable to speak.
She grabbed my other hand. “Is that why you—”
“No, she hasn’t!” my mother snapped.
The old woman chuckled and her hands twitched and began to move again, zigzagging, punching, waving. The astrolabe around her neck bumped against her chest, not once touched by the woman. “Why do you think we came out here? There are rituals to be performed.”
Even from where I stood, I could see that her astrolabe was one that had been made by my father. The unique slightly oval shape, the rose-tinted sandstone, this was an astrolabe he’d made some time ago. My mother must have noticed this too, because she turned and gave him a dirty look.
The other Desert People standing close by all laughed, some of them making the strange hand motions. I looked back at Okwu and frowned. Several of my relatives had now gathered, none of whom wanted to stand near Okwu. It stood behind them all, but beside it stood one of the Desert People, a bushy-haired boy of about my age.
“We’ll take your daughter, our daughter, into the desert,” my grandmother said. She turned to Okwu. “Your daughter, too. She will speak with our clan priestess, the Ariya. We bring her back the night after this one.”
*
My mother wept and my father had to pry my hand from hers. Seeing her weep made me start to weep. Then Peraa started weeping. My brothers just stood there and I saw my sister Vera angrily walk away. More neighbors came out and there was self-righteous nodding and some mumbling about me bringing the outside to the inside. I heard a gravelly voiced friend of my mother’s loudly say, “She should have stayed there.”
Okwu said nothing. Nothing at all.
Hinterland
I was walking into the desert with the Desert People.
I turned back to the Root, my legs still moving me up the sand dune. I could still see my brother’s garden, my bedroom window, and even the spot below where the Night Masquerade had stood. Then we were moving down the sand dune and I looked back until I couldn’t see the Root any longer. “What am I doing?” I whispered.
My grandmother was walking beside me, tall and lean as a tree. “Did you bring otjize in your satchel?” she asked.
“Yes,” I quietly said, patting my satchel.
She laughed loudly. “Of course you did.” She moved her hands in front of her face, a smile still on her face, and I frowned, watching her. She said nothing when we were walking up the second sand dune and I took out the jar and began to reapply it to my arms and face, the places my mother had held me and tears had run.
Contrary to what my family thought, I knew exactly who I was going to see and I needed to look my best when I saw her. I had been eight years old and terrified when I met the Ariya completely by chance. She was the first person to whom I’d shown my edan, even before my father. She hadn’t called it an edan, she’d called it a “god stone” and said I was lucky to have it. And now I was being brought to her with the thing in pieces.
*