At this early stage Tracey and I were not friends or enemies or even acquaintances: we barely spoke. Yet there was always this mutual awareness, an invisible band strung between us, connecting us and preventing us from straying too deeply into relations with others. Technically, I spoke more to Lily Bingham—who went to my school—and Tracey’s own standby was sad old Danika Babi?, with her ripped tights and thick accent, she lived on Tracey’s corridor. But though we giggled and joked with these white girls during class, and although they had every right to assume that they were our focus, our central concern—that we were, to them, the good friends we appeared to be—as soon as it came to break-time and squash and biscuits Tracey and I lined up next to each other, every time, it was almost unconscious, two iron filings drawn to a magnet.
It turned out Tracey was as curious about my family as I was about hers, arguing, with a certain authority, that we had things “the wrong way round.” I listened to her theory one day during break, dipping a biscuit anxiously into my orange squash. “With everyone else it’s the dad,” she said, and because I knew this to be more or less accurate I could think of nothing more to say. “When your dad’s white it means—” she continued, but at that moment Lily Bingham came and stood next to us and I never did learn what it meant when your dad was white. Lily was gangly, a foot taller than everyone else. She had long, perfectly straight blond hair, pink cheeks and a happy, open nature that seemed, both to Tracey and me, the direct consequence of 29 Exeter Road, a whole house, to which I had been recently invited, eagerly reporting back to Tracey—who had never been—a private garden, a giant jam-jar full of “spare change” and a Swatch watch as big as a human man hanging on a bedroom wall. There were, consequently, things you couldn’t discuss in front of Lily Bingham, and now Tracey shut her mouth, stuck her nose in the air and crossed the room to ask her mother for her ballet shoes.
Three
What do we want from our mothers when we are children? Complete submission.
Oh, it’s very nice and rational and respectable to say that a woman has every right to her life, to her ambitions, to her needs, and so on—it’s what I’ve always demanded myself—but as a child, no, the truth is it’s a war of attrition, rationality doesn’t come into it, not one bit, all you want from your mother is that she once and for all admit that she is your mother and only your mother, and that her battle with the rest of life is over. She has to lay down arms and come to you. And if she doesn’t do it, then it’s really a war, and it was a war between my mother and me. Only as an adult did I come to truly admire her—especially in the last, painful years of her life—for all that she had done to claw some space in this world for herself. When I was young her refusal to submit to me confused and wounded me, especially as I felt none of the usual reasons for refusal applied. I was her only child and she had no job—not back then—and she hardly spoke to the rest of her family. As far as I was concerned, she had nothing but time. Yet still I couldn’t get her complete submission! My earliest sense of her was of a woman plotting an escape, from me, from the very role of motherhood. I felt sorry for my father. He was still a fairly young man, he loved her, he wanted more children—it was their daily argument—but on this issue, as on all things, my mother refused to budge. Her mother had birthed seven children, her grandmother, eleven. She was not going back to all that. She believed my father wanted more children in order to entrap her, and she was basically right about that, although entrapment in this case was only another word for love. How he loved her! More than she knew or cared to know, she was someone who lived in her own dreamscape, who presumed that everyone around her was at all times feeling exactly as she was. And so when she began, first slowly, and then with increasing speed, to outgrow my father, both intellectually and personally, she naturally expected that he was undergoing the same process at the same time. But he carried on as before. Looking after me, loving her, trying to keep up, reading The Communist Manifesto in his slow and diligent way. “Some people carry the bible,” he told me proudly. “This is my bible.” It sounded impressive—it was meant to impress my mother—but I had already noticed that he seemed to always be reading this book and not much else, he took it to every dance class, and yet never got any further than the first twenty pages. Within the context of the marriage it was a romantic gesture: they’d first encountered each other at a meeting of the SWP, in Dollis Hill. But even this was a form of misunderstanding for my father had gone to meet nice leftist girls in short skirts with no religion while my mother really was there for Karl Marx. My childhood took place in the widening gap. I watched my autodidact mother swiftly, easily, outstrip my father. The shelves in our lounge—which he built—filled up with second-hand books, Open University textbooks, political books, history books, books on race, books on gender, “All the ‘isms,’” as my father liked to call them, whenever a neighbor happened to come by and spot the queer accumulation.
Saturday was her “day off.” Day off from what? From us. She needed to read up on her isms. After my father took me to dance class we had to keep going somehow, find something to do, stay out of the flat until dinner time. It became our ritual to travel on a series of buses heading south, far south of the river, to my Uncle Lambert’s, my mother’s brother and a confidant of my father’s. He was my mother’s eldest sibling, the only person I ever saw from her side of the family. He had raised my mother and the rest of her brothers and sisters, back on the island, when their mother left for England to work as a cleaner in a retirement home. He knew what my father was dealing with.
“I take a step toward her,” I heard my father complain, one day, in high summer, “and she takes a step back!”
“Cyan do nuttin wid er. Always been like dat.”
I was in the garden, among the tomato plants. It was an allotment, really, nothing was decorative or meant simply to be admired, everything was to be eaten and grew in long, straight lines, tied to sticks of bamboo. At the end of it all was an outhouse, the last I ever saw in England. Uncle Lambert and my father sat on deckchairs by the back door, smoking marijuana. They were old friends—Lambert was the only other person in my parents’ wedding photo—and they had work in common: Lambert was a postman and my father a Delivery Office Manager for Royal Mail. They shared a dry sense of humor and a mutual lack of ambition, of which my mother took a dim view, in both cases. As they smoked and lamented the things you couldn’t do with my mother, I passed my arms through the tomato vines, allowing them to twist around my wrists. Most of Lambert’s plants seemed menacing to me, they were twice my height and everything he planted grew wildly: a thicket of vines and high grass and obscenely swollen, calabash-type gourds. The soil is of a better quality in South London—in North London we have too much clay—but at the time I didn’t know about that and my ideas were confused: I thought that when I visited Lambert I was visiting Jamaica, Lambert’s garden was Jamaica to me, it smelled like Jamaica, and you ate coconut ice there, and even now, in my memory, it is always hot in Lambert’s garden, and I am thirsty and fearful of insects. The garden was long and thin and it faced south, the outhouse abutted the right-hand fence, so you could watch the sun fall behind it, rippling the air as it went. I wanted badly to go to the toilet but had decided to hold on to the urge until we saw North London again—I was scared of that outhouse. The floor was wood and things grew up between the boards, grass blades, and thistles and dandelion clocks that dusted your knee as you hitched yourself up on to the seat. Spiders’ webs connected the corners. It was a garden of abundance and decay: the tomatoes were too ripe, the marijuana too strong, woodlice were hiding under everything. Lambert lived all alone there, and it felt to me like a dying place. Even at that age I thought it odd that my father should travel eight miles to Lambert’s for comfort when Lambert seemed already to have suffered the kind of abandonment my father feared so badly.
Tiring of walking through the lines of vegetables, I wandered back down the garden, and watched as the two men concealed their joints, poorly, in their fists.
“You bored?” asked Lambert. I confessed I was.