THE COLUMN RODE FROM PERYS in the early afternoon, short five of their number. Two were dead, and another three bore wounds too severe for them to continue. All remained in Perys, confident of the goodwill and care of their hosts. Thirty-one to three. It was, Sasha reflected, an abject lesson in the importance of basic tactics.
She was almost surprised at herself for finding the time to think on such things through the turmoil and heartbreak of the scene at Perys. But above the suffering, and any simple human compassion, there was strategy. Such was the lesson that Kessligh had driven into her—that the lives of soldiers, and indeed the lives of an entire people, would in times of war become dependent upon something so simple as a commander's decisions and deployments. If Kessligh and Captain Tyrun had not been so competent many more families of Tyree would have been mourning the loss of a son, brother or father at Perys.
They left their Hadryn prisoners within the care of a Verenthane monastery along the valley from Perys. Leaving them in Perys, to the tender mercies of the townsfolk whose families they had slaughtered, was out of the question.
Sasha gazed along the old monastery walls as she rode beside them, turning back in her saddle to contemplate the single spire that thrust skyward above a magnificent sprawl of Lenay hillside. With its small, arched windows placed high in the walls, the monastery seemed as much to shun its beautiful surroundings as to revel in them. The Goeren-yai in her soul rebelled at the feel of it—dark, worn stone, unsmiling and welcomeless.
“How long has it been here, do you think?” she asked Kessligh, as they rode two abreast behind Damon and Captain Tyrun, the forward guard in full armour and banners ahead of them. Not that the banners could be seen for any distance through the thick pine forest…but then, there was always the prospect of ambush from Taneryns thinking them a Hadryn column, or vice-versa.
“Torovans have been coming here for centuries,” Kessligh replied, eyeing the monastery's dark walls with an unreadable eye. “Verenthaneism moved from the Bacosh into Torovan perhaps six hundred years ago. There was a century then, before the Cherrovan Empire, when Lenayin was wide open to Torovan missionaries. Goeren-yai didn't take any more kindly to attempted conversions then than they do now…but if these foreigners wanted to spend the effort hewing stone and living alone in the wilderness, well, they weren't bothering anyone. I'd guess this one is somewhere between five and six hundred years old.”
Sasha nodded—it had that look to it, of age and constant use. “Damon,” she thought to call forward. Damon glanced over his shoulder, turning in the saddle in order to see her past the obscuring helm. “How old a building? Did you see the foundation stone above the door?”
“The year 309, it said,” Damon answered, and Sasha pursed her lips. Five hundred and forty-eight years old, then—it being the year 857 by the Verenthane calendar, since the gods had presented Saint Tristan with the Scrolls of Ulessis, in the Bacosh province of Enora. The number meant something to Verenthanes. To Goeren-yai, it provided merely a convenient yardstick against which to measure time.
“The Cherrovan didn't mind these monasteries?”
“No,” said Kessligh. “Cherrovan weren't bothered by much, back then. Or at least, they didn't find a few monks in the wilderness threatening.”
“There's an old ruin off the road to Cryliss,” Sasha countered. “The stones are blackened, it looks as if it might have been put to fire a long time ago.”
“Yes, but that's Valhanan. There's no monasteries around Valhanan or Tyree. Or much of central Lenayin, for that matter.”
“Why?”
“Because the good, tolerant folk of Valhanan burnt them all down and put the inhabitants to the sword, of course.” Sasha gave him a frowning look, questioning his sincerity. Kessligh shrugged. “Good people can have bad histories, Sasha. And bad people can have good moments too in their past. Not everything the Cherrovan did in their occupation was bad either…a lot of very good, enlightened Cherrovan formed allegiances with Lenays, and worked with them for the common good. The Udalyn especially met and worked with many such. I met some, in the war—Cherrovans who had married into Udalyn families and ended up fighting their own people for the liberation of Lenayin. I don't doubt their descendants are still alive in the Valley of the Udalyn, those that survived. All forgotten today, of course.”
“I thought an enlightened Cherrovan was a contradiction in terms,” Sasha remarked.
“I asked a serrin about that once, when I was young and naive. She was well-versed in Lenay history, her uman had taught her the accumulated tales of more generations of Lenays than any Lenay human could possibly hold in his head. I asked her if, from the serrin point of view spanning countless centuries, the Cherrovan were a particularly bad or barbaric people. She was quite surprised at the impetuosity of the question, coming from a Lenay…or at least an adopted Lenay. “Young man,” she said, “I believe the Lenay expression is that your implication is like the pot calling the pan black.” Over the span of the last thousand years, Sasha, the most barbaric, bloodthirsty warmongers in all of Rhodia were the Lenays. That's one reason the Torovans are so keen on recruiting us to fight in the Bacosh—they hope that the simple fear of a Lenay army in the lowlands will frighten the Saalshen Bacosh into conceding ground without a fight. They tell tales of Lenay warriors in Petrodor that would make your blood run cold. The Lenay ‘enlightenment’, such as it is, is a very recent phenomenon, I assure you.”
“Do you think the coming of Verenthanes with Grandfather Soros made Lenayin a better place?” Sasha asked sombrely.
“A central authority in Baen-Tar made Lenayin a better place,” Kessligh replied with surety. “This conflict between Taneryn and Hadryn may be contained because of what we are doing right now—companies in the service of your father riding to put a stop to it. In previous centuries, that didn't happen. Lenayin is a nation now, not just a squabbling rabble. And Verenthaneism is the glue that holds the provinces to your father's will.”
“So you think Verenthaneism has made us better?”
“I didn't say that. Glue is glue. Verenthaneism serves its purpose where fractious ancient beliefs and loyalties could not. It makes Lenayin one. But any other glue may have served as well.”