Rameau's Niece

Rameau's Niece by Cathleen Schine




To Margot Hentoff and Leon Tec





My ideas are my trollops.

—DENIS DIDEROT, Rameau's Nephew





One





THERE IS A KIND of egotism that shrinks the universe; and there was Edward's kind. It dominated the world not by limiting it, but by generous, almost profligate recognition of everything, like sunlight, illuminating whatever it touched, and touching whatever it could.

Margaret's husband was a wonder to her, a loud, handsome Englishman, a Jew from Oxford with gray hair that stuck up in tufts, like an East European poet's, an egotist whose egotism was of such astonishing proportions that he thought the rest of the world quite marvelous simply because it was there with him.

Margaret Nathan was herself a person of no mean ego, although she knew her own egotism shone less like the sun than like a battery-operated flashlight, swinging this way and that way, lighting short narrow paths through the oppressive darkness of other people. Margaret was a demanding person, hard on herself, certainly; harder by far on everyone else.

But turning her restless beam toward Edward, she could find nothing there to be hard about. As to Margaret's demanding nature, she felt immediately that here was a safe haven for it. Edward seemed to demand demands, so that he might have the joy of satisfying them.

Margaret marveled at her husband, awed that he had come to be hers at all. They met in New York when he was visiting an old friend of his and her boyfriend at the time, Al Birnbaum, a Marxist graduate student who spoke, in so far as he was able, like William F. Buckley. It occurred to Margaret that at some secret, buried level Al aspired not to change the world, not really, but to present the opposing view on "Firing Line"—to costar. She could envision him quite clearly: slumped, languorous and slack, in one of those low-backed chairs, right beside Bill, his own head rolling back on its own pale neck, the evil twin of the evil twin.

She took one look at his friend Edward, who was looking rather closely at her, and she saw that he was looking at her in that way that suggested that his old friend was not, after all, such an old friend. And she looked back at him in a way that she hoped said, Nor of mine.

"Why, you must come with me, of course," he said when he heard she was writing her thesis about an eighteenth-century female philosophe. He took her hand in both of his. "What a wonderful idea. We'll visit her chateau. Did she have a chateau? Surely the woman had a chateau! I was planning to go in the autumn, through France to the Alps, into Italy. A long and leisurely trip across Europe by car. We'll stop at Venice. Then we'll turn around and come back. Will you come with me? Of course you will. Oh God, what luck."

They were joking, playing around in front of the Boyfriend. But the Boyfriend wasn't paying much attention (he was sick of Margaret, who had become increasingly unpleasant, subscribing to Dissent and reading long, liberal anticommunist articles aloud to him); and Margaret and Edward, fooling and flirting in that self-conscious and ostentatious way one employs when one is indeed joking or when one is wholly in earnest, made a mock promise to meet the next night (ha ha ha, went the chorus), which they both breathlessly kept.

Madame de Montigny's chateau had long ago turned to dust, but Edward Ehrenwerth did take Margaret on a trip across Europe that fall just the same. They drove in a gentle, gray mist from London to the ferry, where Edward then had a long and apparently satisfying chat with one of the crewmen about model trains, then on to their first stop, a renovated farmhouse in a village just north of Paris, belonging to some friends of Edward's. Jean-Claude and Juliette, two exquisitely thin persons in identical, droopy black cashmere sweaters, were French academics who studied and taught American literature: he specialized in neo-Gothic romances written by former housewives, she in slim, laconic novels of a style she referred to as minimalisme. They pored over paperbacks and called them texts.

"You don't mind that these books are, you know, shitty?" Margaret asked after several glasses of the wine that had been brought ceremoniously from a cool cellar.

"But on the contrary, American culture, this is its vitality, life's blood, this"— thees is what he actually said—"aah, how shall I say it, this, this—"

Sheet, Margaret thought. Thees sheet.

"And you know, such judgment," Juliette interrupted, "such criticism is so patriarchal, so very, very logocentric."

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